TOPIC: Sin, As Defined by Americans
From Albert Mohler.com
As is so often the case, research comes with both good news and bad news. Ellison Research conducted a survey of representative Americans to find out what the public believes about sin. The good news is the simple part -- the vast majority of Americans believe in sin.

According to the Ellison Research study, 87% of Americans believe in the concept of sin, defined as "something that is almost always considered wrong, particularly from a religious or moral perspective." That is good news of a sort, since the absence of any notion of sin would spell social and theological disaster. It is somewhat reassuring to know that most of our neighbors believe that at least some acts are "almost always considered wrong." It is hard to imagine how we would sleep at night if a majority believed otherwise. But all that reassurance quickly dissipates when the rest of the data are considered. It turns out that Americans do not have a very clear idea of which acts are sin.

A significant majority of Americans were agreed that the following are sins:

• Adultery - 81%
• Racism - 74%
• Using "hard" drugs such as cocaine, heroine, meth, LSD, etc. - 65%
• Not saying anything if a cashier gives you too much change back - 63%
• Having an abortion - 56%
• Homosexual activity or sex - 52%
• Not reporting some income on your tax returns - 52%

A "significant percentage" of Americans agreed that these acts are also sinful:

• Reading or watching pornography - 50%
• Gossip - 47%
• Swearing - 46%
• Sex before marriage - 45%
• Homosexual thoughts - 44%
• Sexual thoughts about someone you are not married to - 43%
• Doing things as a consumer that harm the environment - 41%
• Smoking marijuana - 41%
• Getting drunk - 41%
• Not taking proper care of your body - 35%

A much smaller percentage believed that these acts are sins:

• Gambling - 30%
• Telling a "little white lie" to avoid hurting someone's feelings - 29%
• Using tobacco - 23%
• Not attending church or religious worship services on a regular basis - 18%
• Playing the lottery - 18%
• Watching an R-rated movie - 18%
• Being significantly overweight - 17%
• Not giving 10% of your income to a church or charity - 16%
• Drinking any alcohol - 14%
• Working on Sunday/the Sabbath - 14%
• Spanking your child when he/she misbehaves - 7%
• Making a lot of money - 4%
• Dancing - 4%

There are surprises here, at least as measured against similar surveys. The Ellison Research survey indicates that only 52% of Americans believe that homosexual acts are sin and only 45% defined sex before marriage as sin. These two data points may indicate the evaporation of biblical morality in the worldviews of many Americans -- at least when it comes to sex. The worldview of personal autonomy, wedded to the Sexual Revolution, may have produced a moral reversal on these matters of sex. Homosexual acts and extramarital heterosexual acts are clearly identified as sins in the Bible. This research indicates that only adultery is generally understood to be sin.

The spread of legalized gambling goes hand-in-hand with the fact that only 30% of Americans believe that gambling is a sin. America is becoming a continental Las Vegas. There is more to the data, of course, and the full report makes for interesting reading.

For Christians, a few observations are in order. First, we do not find out what acts are sinful by asking our neighbors. Christians believe that God alone has the right to determine sin, and that the ultimate authority for determining sin is the Bible -- not a poll. Second, these data seem to indicate that Americans think of sin only in terms of what we do, not in terms of who we are. The Bible reveals sin to be what we are as fallen humanity, not merely the acts we commit or fail to commit. Third, Christians understand that sin is, most importantly, an act of rebellion and disobedience against God himself. Surveys like this point to the fact that most Americans think of sin as acts against other humans or acts against the self (as in gluttony). When sin is seen only in this perspective, all that remains is a negotiable social etiquette. Fourth, this report reminds us of the evangelistic challenge we now face. The loss of a deeper sense of sin means that many (if not most) Americans see themselves in no need of salvation. As a previous generation of Christians knew so well, we have to communicate the "sin word" before we can explain the "grace word" in evangelism. Keep these points in mind as you take a look at this report -- and be reminded why we lock our doors at night.

TOPIC: Throw Out Pre-Conceived Notions of Christianity

Article by Lillian Kwon of Christian Today

"I want you to throw out your pre-conceived notions about Christianity for a moment and think about what Jesus said," a national evangelist told thousands seated at the Amphitheater at California State University Stanislaus. "Who better to tell us what God is like than Jesus?" posed Greg Laurie at the Central Valley Harvest Crusade, his third evangelistic outreach this summer.
Some 48,000 people flocked to the Harvest Crusade with thousands more watching top Christian artists perform and Laurie preach via live webcasts. The evangelistic crusade has been months in the making, involving around 150 churches and 3,000 local volunteers.
Addressing pre-conceived views of Christianity that some visitors may have brought to the three-night event, Laurie affirmed what many believe – that there are hypocrites in the church.

"I'd like to say to you that there are no hypocrites in the church, but there are because the church is made of real people," said Laurie Saturday night. But "just because there are hypocrites doesn't mean that's going to get you off the hook when you stand before God", the evangelist and Southern California pastor stressed. "Jesus didn't say 'follow my people'. He said 'follow me'," he highlighted. "Jesus will never let you down."

Speaking to those who may view Christianity as a religion of rules and regulations, Laurie mimicked such a person saying, "Ah, man. God is just out to ruin our lives. With all of its rules and regulations, who wants to get into that kind of thing?"
When Laurie had his Christ decision-making moment in high school, he did not originally set out to become a Christian. He was part of the party scene and had a mother who divorced seven times. And he thought Christians were Jesus freaks. "A lot of us are like that. I'm going to draw my own picture of [who] God [is]," Laurie told the Harvest crowd. And he did not deny that sin can be fun. "It's fun to sin for a while. We've all had fun. But it comes with a penalty," he warned. "It (sin) promises freedom but it brings slavery," said Laurie. "It promises pleasure but it ultimately brings misery."
Rather than judging from their own views, Laurie asked the crowd to see what Jesus says about what God is like. Like the renowned story Jesus told of the prodigal son and the father, God will throw His arms around you and say "Welcome home, son/daughter," said Laurie.
Nearly 4,000 people accepted Jesus Christ over the August 24-26 event. Laurie's next Harvest preaching is slated for New York on September 23.

TOPIC: The Wright Stuff
I received an interesting email this morning. Most chain emails are junk, but this one caught my eye. After checking it out on a couple urban legends websites, it became clear that the story behind the email was worthy of comment. The content of the email [or at least most of it] is included below.
Back in January of 1996, the Reverend Joe Wright, senior pastor of the 2,500-member Central Christian Church in Wichita, was invited to offer the opening prayer at a session of the Kansas House of Representatives (not the Kansas Senate, as claimed in the text), and the prayer he offered was this one (which differs somewhat from the version cited in the text):

Heavenly Father, we come before you to ask your forgiveness. We seek your direction and your guidance. We know your word says, "Woe to those who call evil good." But that's what we've done.
We've lost our spiritual equilibrium. We have inverted our values. We have ridiculed the absolute truth of your word in the name of moral pluralism. We have worshiped other gods and called it multiculturalism. We have endorsed perversion and called it an alternative lifestyle.
We've exploited the poor and called it a lottery. We've neglected the needy and called it self-preservation. We have rewarded laziness and called it welfare. In the name of choice, we have killed our unborn. In the name of right to life, we have killed abortionists.
We have neglected to discipline our children and called it building self-esteem. We have abused power and called it political savvy. We have coveted our neighbor's possessions and called it taxes. We have polluted the air with profanity and pornography and called it freedom of expression. We have ridiculed the time-honored values of our forefathers and called it enlightenment.
Search us, oh, God, and know our hearts today. Try us. Show us any wickedness within us. Cleanse us from every sin and set us free. Guide and bless these men and women who have been sent here by the people of the State of Kansas, and that they have been ordained by you to govern this great state. Grant them your wisdom to rule. May their decisions direct us to the center of your will. And, as we continue our prayer and as we come in out of the fog, give us clear minds to accomplish our goals as we begin this Legislature.
For we pray in Jesus' name, Amen.

The prayer Rev. Wright used wasn't of his own crafting; it was a version of one written in 1995 by Bob Russell who offered it at the Kentucky Governor’s Prayer Breakfast in Frankfort, Kentucky.
Rev. Wright had been invited to serve as the House's guest chaplain by Rep. Anthony Powell, a Wichita Republican who was also a member of Wright's church. Accordingly, Rev. Wright read the prayer at the opening of the legislature on January 23, and departed, unaware of the ruckus he had created until his church secretary called him on his car phone to ask him what he had done.
Reportedly, one Democrat (not "a number of legislators") walked out in protest, three others gave speeches critical of Wright's prayer, and another blasted Wright's "message of intolerance." House Minority Leader Tom Sawyer (also a Democrat) asserted that the prayer "reflects the extreme, radical views that continue to dominate the House Republican agenda since right-wing extremists seized control of the House Republican caucus last year." Rep. Jim Long, a Democrat from Kansas City, said that Wright "made everyone mad." But Rep. Powell, who had invited Wright in the first place, claimed that House Democrats were only trying to make political points with their criticism and affirmed that he supported the theme of the prayer.
Rev. Wright said afterwards: "I certainly did not mean to be offensive to individuals, but I don't apologize for the truth." His staff stopped counting the telephone calls that came from every state and many foreign countries after the first 6,500. Wright appeared on dozens of radio shows and was the subject of numerous TV and print news reports, and his prayer stirred up controversy all over again when it was read by the chaplain coordinator in the Nebraska legislature the following month. Wright later explained, "I thought I might get a call from an angry congressman or two, but I was talking to God, not them. The whole point was to say that we all have sins that we need to repent — all of us . . . The problem, I guess, is that you're not supposed to get too specific when you're talking about sin."
What to make of all the fuss? Syndicated religion columnist Terry Mattingly probably explained it best when he wrote: "The easy answer is that he read a prayer about sin. The complicated answer is that Wright jumped into America's tense debate about whether some things are always right and some things are always wrong."

Partial sources: Snopes.com